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菩提道損減增益法 相關文告訊息與文章匯總

擇決有非常多的種類,其實真正最厲害的、一針見血又直截了當的擇決,再重複一下,當然我指的擇決,是擇決這個法的真還是假,是擇決這個修行者的損減還是進益,簡而言之就是說,到底是進步、成就,還是落後或者是掉墮,因此,這個是非常非常重要的一個概念,要搞清楚。那麼這個擇決法是什麼法呢?這個最直截了當這部法到底祂叫什麼名字呢?祂叫做菩提道損減增益法

1.我終於見到 「菩提道損減增益法」 殊勝無上

2.這才是確保佛教徒成就的真正的無敵金剛法

3.釋迦族子孫、佛教大學系主任皈依南無羌佛,佛應因緣說法

4.世界佛教總部公告 (公告字第20210101號) 不是真正的聖者,不敢修十八法!


我終於見到 「菩提道損減增益法」 殊勝無上

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世界佛教總部公告 第20170105號:因海長老只做一件事

世界佛教總部公告 第20170105號:因海長老只做一件事

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THE DHARMA OF CULTIVATION TRANSMITTED BY H.H. DORJE CHANG BUDDHA III

THE DHARMA OF CULTIVATION TRANSMITTED

BY H.H. DORJE CHANG BUDDHA III

An oral discourse on the dharma given by His Holiness Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata to rinpoches and other disciples:

WHAT IS CULTIVATION?

Today you, who are a rinpoche, respectfully requested a discourse on the dharma relating to the question “What is cultivation?” This is a very fundamental lesson; indeed, the first lesson. Nonetheless, this is an important matter that many cultivators, including those who have practiced cultivation over many years, do not understand and are confused about. It is difficult to incarnate as a human being. It is even more difficult to incarnate as a human being with the opportunity to encounter the true Buddha-dharma. Thus, today I will enlighten everyone on dharma relating to the question “What is cultivation?”

The essence of learning Buddhism lies with carrying out what we learn in our cultivation. We use good and bad causes and conditions as objects of cognition. Therefore, we must first understand what cultivation is. Cultivation is cultivating the increase of good karma and cultivating the avoidance of bad karma. It is increasing good karmic conditions, planting good causes, and reaping good effects. It is avoiding the increase of bad karmic conditions, not planting bad causes, and avoiding the reaping of bad effects. But the term cultivation has a rather broad meaning. We must first understand what cultivation is.

There must be that upon which the cultivator can rely. Without that which can be relied upon, your cultivation can easily become erroneous, non-Buddhist cultivation. For example, the cultivation of demonism entails cultivating the behavior of demons. The cultivation of Buddhism entails cultivating the behavior of Buddhas. Therefore, there must be that upon which the cultivator can rely. There must be models that the cultivator can reflect and rely upon.

All other religions espouse eliminating evil, promoting good, restraining selfishness, and benefiting others. The cultivator cannot rely upon this alone, for this is cultivation without understanding the purpose of Buddhism. This alone is not the practice of true Buddhism. Thus, in our cultivation, that which we rely upon is the Buddha. The perfect enlightenment of the Buddha is the model for our cultivation. We use our three karmas of bodily actions, speech, and thoughts to emulate everything about the Buddha. We thereby keep ourselves far away from all impure karma based on delusion and all evil conduct. We thereby constantly stay far away from that which is evil or bad. By not being involved with that which is evil or bad, our three karmas do not increase bad causes. Rather, we must carry out all good karma. Even one kind thought is something we should increase and never decrease. We should increase our good karmic affinity, good causes, and good karma every day. Simply put, we must always avoid that which is evil or bad and accumulate that which is good.

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因海聖尊圓滿金剛肉身舍利創下佛史新聖蹟相關報導
因海聖尊圓滿金剛肉身舍利創下佛史新聖蹟相關報導

因海聖尊圓滿金剛肉身舍利

創下佛史新聖蹟相關報導

『曾復活又預言圓寂』

『佛教史上首次驚現圓滿金剛肉身舍利』。

『驚!圓寂10天後!法體神變?返老回春?』

佛教界出現了前所未有的最偉大的聖跡已經被傳頌數月了!因海長老于去年12月預告門人即將圓寂,根據長老的因緣,在祂圓寂時將成熟百場聖會,這聖會不是人為可以定的,也不是因海長老或更高的佛陀可以定的,聖會是一種大事因緣的緣起,果於2017年1月15日在毫無病症的情況下於美國加州刹那圓寂,成就金剛不壞身,法體十日後神變,創佛史新篇章。詳情如下相關報導。

因海聖尊相關媒體報導:

1.因海玉尊圓寂 法體神變成金剛不壞身—-兼記因海聖僧二三事。

2.佛教史上首次驚現圓滿金剛肉身舍利—圓寂聖僧脫胎換骨大神變。[KTSF26台「與濼漫談」]

3. 佛教史上首次驚現圓滿金剛肉身舍利-圓寂聖僧脫胎換骨大神變(三州新聞)

1.因海玉尊圓寂 法體神變成金剛不壞身–

兼記因海聖僧二三事。

2017年04月14日 ETtoday新聞雲 > 國際

文/攘瓊諾桑卓嘎

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3.8加州、舊金山義雲高大師日(H.H.第三世多杰羌佛)新聞報導

關於“第三世多杰羌佛”佛號的說明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是始祖佛多杰羌佛降世為第三世多杰羌佛,從此,人們就以“第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自悉達多太子成佛以後,就稱呼“南無釋迦牟尼佛”了。二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。同時,第三世多杰羌佛是政府法定的名字,如美國政府所發的護照、身份證、社安卡等所有的證件所用的名字就是“第三世多杰羌佛”,“第三世多杰羌佛”成了唯一的名字了,以前的“義雲高”已經不存在了,沒有法律效力,政府已經不認可了。

On April 3, 2008, a solemn and dignified book-launching ceremony was held at the Library of Congress of the United States; on occasion of the first release of a fact-recording book entitled H.H. Dorje Chang Buddha III, jointly published by the World Buddhism Publishing LLC and the World Dharma Voice, Inc. At the same time, the book was formally accepted into the collection of the Library of Congress of the United States. From then on, people came to know that the widely respected Master Wan Ko Yee, the one who has been recognized and corroborated through official written documents issued by top leaders, regent dharma kings, and great rinpoches of major Buddhist sects throughout the world; actually, is the third incarnation of Dorje Chang Buddha, the primordial Buddha. Ever since, people address the Buddha by the name Dorje Chang Buddha III. This is similar to the precedent regarding the name of Sakyamuni Buddha—before Sakyamuni Buddha attained Buddhahood, His name was Prince Siddhartha Gotama. Once Prince Siddhartha Gotama attained Buddhahood, He was thereafter addressed as “Namo Sakyamuni Buddha.”

On December 12, 2012, in the Senate Resolution No. 614 of the United States Congress, the title “His Holiness” was officially used with the name Dorje Chang Buddha III; the Buddha was addressed as “H.H. Dorje Chang Buddha III.” Since then, the title H.H. Dorje Chang Buddha III was definitively affirmed.

Dorje Chang Buddha III” is a statutory name; used in all official documents issued by the United States Government; such as passport, identity card, and social security documents. The previous name “Wan Ko Yee” is no longer valid, with no legal-binding effect, and no longer recognized by governments. “Dorje Chang Buddha III” is the only name in use.

3.8加州、舊金山義雲高大師日

(H.H.第三世多杰羌佛)新聞報導

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心為畫師

心為畫師

  在《正法念處經》中,有一段經文這麼說:

  「心能造作一切業,由心故有一切果。

   如是種種諸心行,能得種種諸果報。

   心為一切巧畫師,能於三界起眾行。

  這段經文的大意是說:心能夠造作諸業,造出種種的心理活動,招感種種的果報;心就像是一位技巧的畫家,能夠畫出各種的景象。在我們這個世界當中,沒有一件事物不是由心的活動所產生出來的。

  從前有一位年輕的太太生了重病,知道自己不久將離開人世間,但是她對丈夫的感情非常執著,所以她臨終前就不斷的交待、叮嚀她的丈夫說:「我對你那麼好,又那麼愛你,我死了以後,你不能再去找別的女人,否則我做鬼都不會放過你。」

  經過了一年,她的丈夫認識了另外一個女人,雖然丈夫對妻子死前的交待有所顧慮,不敢違背。但是交往時間一久,還是情不自禁,就論及了婚嫁。

  奇怪的事情發生了!自從他訂婚那天開始,死去的妻子都來找他,罵他薄情寡義,不守信用,而且將他和未婚妻之間的事情描述得一清二楚。因此,他非常的苦惱,彷彿亡妻的鬼魂時刻跟隨著一樣,結果變成每個晚上都無法入睡。

  最後,他只好向一位師父請求幫助。師父了解他的情況以後,就對他說:「你的前妻是一個精靈鬼,無所不知,下次她再來找你的時候,你先稱讚她的聰明,然後叫她回答你一個問題,就是叫她猜出你手中黃豆的數目,如果她回答得出來,你就答應她解除婚約。」

  當天夜裡,女鬼再次出現,他就依照師父所教的,手裏抓了一把黃豆,要鬼魂回答。很奇怪的,這個精靈鬼瞬間消失無蹤,從此以後就再也沒有出現過。

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佛度憍陳如

佛度憍陳如

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【品味新生活、生活好品味】

幾天前,無意間得知金鐘得獎作品【天黑請閉眼】,晚上洗澡前本來想看點書,洗完後卻又不自覺開了電腦,搜尋這部電影,於是就…..給它看下去。

劇情大綱:

天黑請閉眼的內容講述了八個高中登山社的成員,因為私人照片散播風波而分道揚鑣。在十年後,一封突然的簡訊讓大家齊聚於山上的民宿,原本想一同挖出學生時代埋下的時空膠囊,但因颱風山崩而被封閉於山中,此時陸續發生社員死亡事件,發一連串的死亡悲劇,十年前的照片到底是誰散播的?好友一個個離奇死亡的兇手到底是誰?誰能生存到最後?天黑請閉眼,殺手已到來,讓我們一起看下去吧!

天黑請閉眼》是《植劇場》的懸疑推理系列作品,相較於現在流行的劇劇動輒幾十集來說,《天黑請閉眼》全篇僅有七集很適合沒有太多時間又想休閒輕鬆的一下的人觀看,當然也可以一口氣看完。

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毀謗的果報

毀謗的果報

過去,佛陀在舍衛國,經常為大眾開示。

有一位摩那祇女,

宿業深重,不曾受佛法的熏陶,

見到世尊在祗園精舍為大眾說法,卻想當眾毀辱世尊。

她拿了一個木盆藏在衣服裡,

跑到精舍,指著佛陀,對大眾說:

「這個說法的人,你們不要相信他,看,他讓我懷孕了!」

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世界佛教總部公告 (公告字第20210101號) 不是真正的聖者,不敢修十八法!

不是真正的聖者,不敢修十八法!

本總部今藉此公告,首先萬分感謝南無第三世多杰羌佛為釋迦族弟子、佛教大學系主任因緣說法,這一堂說法讓障迷的佛教徒們如夢恍然驚醒,此說法石破天驚,擊碎了空洞的“迷則是人,悟則成佛”的邪說,萬分感恩南無第三世多杰羌佛

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