第三世多杰羌佛辦公室.jpg世界佛教總部.jpg國際佛教僧尼總會.jpg第三世多杰羌佛文化藝術館.jpg學佛新生活.jpg

Buddhist Stories

 

Buddhist Stories

The Karmic Retribution of Reluctance in Making Offerings and Respecting Parents

Here is a story in the Avadanasataka Sutra: At the Buddha’s time, in Sravasti, an elderly Brahman’s wife gave birth to a baby boy. Whenever the child was hungry for milk and as soon as the breast milk entered his mouth, the milk would turn bad. It was the same situation whenever he took in other food. Therefore, this had been how he grew up in a semi-starvation state. After he grew up, he beseeched the Buddha for renunciation from household life. Out of compassion, the Buddha approved it.

After the renunciation, other Bhikkhus always returned with a bowl full of food after they went out to ask for offerings. Yet, he was the only one who returned with an empty bowl. One day, it occurred to him that he had to do something for the Three Jewels. Through the physical work, he wished to eradicate his negative karma. He resolved to clean up the monastery and miraculously, the next day, he returned with delicious food. Therefore, he became even more determined to serve the Three Jewels. This way, he got to have food every day.

One day he slept in and missed the clean-up. Sariputra cleaned up the monastery as he passed by. He was very upset about this and told Sariputra, “I only get to eat after I clean up the place. Now, you have done it. I will definitely have nothing to eat today.” After Sariputra heard about that, he said, “It is no problem. I will go to the city and get food for you.” After he went to a layperson’s house, the couple happened to be in a quarrel. He returned with an empty bowl. The next day, Sariputra told him that an Elder had made a meal offer to the Buddha and the Sangha. The Buddha would take them along. After they arrived at the Elder’s home, everyone’s bowl was full of food, except his. They had missed filling up his bowl. He went to inform the owner about his empty bowl, yet no matter how he yelled out to the owner, somehow, he never could hear him.

After Ananda knew about this, he felt sympathy for him. He volunteered to get food for him the next day. Ananda was known as the first in memory, yet, this time, he totally forgot about his promise. On the fourth day, he finally got a bowl of food. However, on his way back, a dog ran to him and spilled the food. Venerable Maudgalyayana also had learned about this. The following day he went out and got the food for him. On his way back, he took a break under the tree. All the birds in that tree flew down and ate up the food in the bowl. Venerable Maudgalyayana singed, “In spite of being the first in supernatural powers, I also cannot do much due to his heavy negative karma.”

Sariputra could not bear to see this. He made up his mind to find food for him. The next day, he went out and got a bowl of food. When he got to the entrance, the door which used to be open suddenly shut closed with a bang. The bowl of food was hit by the door and spread all over the floor.

Until the seventh day, the Bhikkhu had not taken a bit of food still. He cried out of sorrow and shame. He ended up eating the sand and died. Everyone was amazed by what had happened. They went to the Buddha and inquired about the karmic condition of the Bhikkhu. The Buddha told everyone, “At the time of Indradhvaja Buddha (Sovereign Sign Buddha), there was an Elder who loved to do good deeds and give donations. He often offered vegetarian meals to the Buddha and the sangha. He also had a son who followed after his conducts. The family property was managed by the father at that time; therefore, the son was not against the donations.

After the Elder passed away, the son inherited the property. He became greedy and was unwilling to give. Other than being unwilling to give to the sangha, he also did not allow his mother to make offerings. However, his mother was frugal and tried to save to give to the sangha. One day, the mother told him, “I have nothing left to eat. Can you spare me any food?” He talked back at his mother, “I gave you food, but you gave it away to the sangha. Why don’t you just go and eat the sand?” Later, his mother died of starvation. Due to the negative karma of reluctance in making offerings and respecting parents, he degenerated into the hell realm after his death. After countless of eons he had finally made his way back to the human realm. In the same way, he still had to go through the negative karmic retribution of hunger and starvation. Because he did not oppose his father making offerings to the Buddha in the past, he then had the karmic condition to renounce in this life time. Nevertheless, because of the heavy negative karma of disrespect to his mother, in this life, he experienced extreme hunger and eventually died of eating sand.

This is the karmic retribution of greed, disrespect to parents, and negative speech. In spite of the fact that he had renounced himself from the household life, he still could not escape from retribution. From this, we learn that negative karma can be very horrifying.

Link: https://goo.gl/X5HZus

文章標籤

Cheng Che Huang 發表在 痞客邦 留言(0) 人氣()

 

聖德高僧們的重要答覆

世界佛教總部諮詢中心

回覆求證者們的提問

 

農曆正月初十一

第十一道答案:

示範「上金剛三杵」的那位,是世界著名的大活佛,他為什麼背對著上杵?他說他慚愧,他不願意公眾亮相,因此我們無權對你的要求告訴你他的法號?現在這一把明代的普巴金剛杵,上供在世界佛教總部寺廟中。蓮花扣尊者甘丹莫知瑪凱聖德說,什麼毫不沾邊的問題都來諮詢,今天就例外告知你們,上「天杵」的大活佛不是泰國的殷剛(又名阿剛),關於殷剛是一個什麼樣的人,我們沒有見過也不瞭解,諮詢得到的準確訊息,不錯,他的師父陳寶生帶阿剛和一批他們的師兄弟,在深圳拜見過南無第三世多杰羌佛,是團體公眾接見,只有那麼一次,至今二十年了,羌佛與阿剛從來沒有任何來往,從開始到現在,南無第三世多杰羌佛一次也沒有收阿剛做過弟子,從何談起還教過他什麼,也不知道他幫陳(恒)寶生收過錢這件事,他們泰國有個什麼樣子的佛堂,在什麼地方,是誰出錢修的,不知道,對他們兩人的關係不瞭解。

 

世界佛教總部諮詢中心

代大聖德們執筆回答提問

2018年2月26日

 

文章標籤

Cheng Che Huang 發表在 痞客邦 留言(0) 人氣()

感恩 南無第三世多杰羌佛

回想2007那時因剛換了工作環境所以非常的忙錄。 有時加班到整晚隔天還要繼續工作長期下來身體與心裡都受不了好像機器人一樣一直不停地工作、工作總覺得人生就是為了三餐不停地工作着。

  且要付出相當的時間與心力所以有時心裡會有莫名的感傷直到我的朋友帶我到菩提精舍恭聞 南無第三世多杰羌佛法音後整個人像充了電似的心裡有莫名的歡喜就像找到可讓心靈滿足快樂的寶一樣之後一到假日或有時間就往精舍跑。

  當時也因工作太累的原因有長期頭痛病痛起來真的要我的命。就好像被鐵鎚敲過痛的很有時也會流鼻血也去看過醫生样样都檢查過,  就是查不出什麼原因。當時想过減輕工作量但又怕影響生產進度同时頭痛問題也無法減輕真讓我相當的困擾不知道要如何是好。

  在一次恭聞 南無第三世多杰羌佛 法音後跟精舍的法師聊起身體狀況於是法師拿了一可顆紅色的聖丸(甘露丸)讓我吃下。回家後我感覺到身體像被針扎到就像針灸的感覺在全身流走。當下我也沒多想什麼不知過了多久在工作時突然察覺到自己最近好像不再頭痛也沒流鼻血了。 這時回想到吃下甘露丸回到家時的感受當時感動得流下眼淚這頭痛病痛好幾年了治都治不好心裡无比激動,不由自主地吶喊著:

感恩 南無第三世多杰羌佛

感恩 南無第三世多杰羌佛

感恩南無第三世多杰羌佛

讓弟子有此因緣遇到如來正法,  讓弟子身心都得到加持弟子願一生努力跟隨著 南無第三世多杰羌佛學習如來正法, 永不停歇。

懺愧弟子JO

文章標籤

Cheng Che Huang 發表在 痞客邦 留言(0) 人氣()

A car hit the concrete base of a sign at the

 

Ruby Gonzales
Published: September 25, 2017 at 5:48p.m.

 

A 5-year-old boy riding in a car suffered injuries when his father hit a sign in Covina on Monday.
“We believe (the driver) fell asleep,” Covina police Lt. Trevor Gaumer said.
The solo crash happened near the corner of Second Avenue and School Street around 7:30 a.m.
Gaumer said a car southbound on Second drifted and hit the concrete base of a sign at the H.H. Dorje Chang Buddha III Cultural and Art Museum, 170 E. School St.
文章標籤

Cheng Che Huang 發表在 痞客邦 留言(0) 人氣()

學習 第三世多杰羌佛 佛法

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《 多杰羌佛第三世 》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的 義雲高 大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛 多杰羌佛 的第三世降世,佛號為 第三世多杰羌佛 ,從此,人們就以“南無 第三世多杰羌佛 ”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無 第三世多杰羌佛 ”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名 第三世多杰羌佛 (即 H.H. 第三世多杰羌佛 ),從此南無 第三世多杰羌佛 的稱位已定性。而且, 第三世多杰羌佛 也是政府法定的名字,以前的“  義雲高  ”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無 第三世多杰羌佛 佛號未公佈之前刊登的,那時人們還不瞭解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定 第三世多杰羌佛 稱號前所用的名字,但大家要清楚,除H.H. 第三世多杰羌佛 的名字是合法的以外,在未法定之前的名字已經不存在了。

 

 

繪畫 佛學 製茶實至名歸
舊金山訂 義雲高 大師日

 

中華民國89年3月10日 星期五

台灣新聞報

(台北訊)

被譽為「全方位成就大師」的 義雲高 大師( H.H.第三世多杰羌佛 ),榮獲美國加州州政府、舊金山市政府頒訂三月八日為「 義雲高 ( H.H.第三世多杰羌佛 )大師日」,該一殊榮在美國社會史無前例,堪稱為華人之光,消息傳抵台灣,大師的弟子們極為興奮,認為是與有榮焉。

一代奇人 義雲高 大師( H.H.第三世多杰羌佛 )年輕時在大陸參研密乘佛法,證德境甚為高深。在書法、繪畫、醫術等方面也有殊勝成就,一九九五年榮獲四十八國代表組成的世界詩人文化大會,頒贈元首級特級國際大師證書,表彰他的全方位成就,以及對世界人類所作的偉大貢獻;大陸官方也為他修建列入國家行政編制的大師館,向他致最崇高的敬意。

 義雲高 大師( H.H.第三世多杰羌佛 )在桃園的弟子們指出,義雲大師( H.H.第三世多杰羌佛 )是近代頗負盛名的大學者、藝術家,無論是工筆、寫意的山水、花卉、人物、鳥獸繪畫,其造詣已達登峰造極境界;在佛學與佛法方面,更是境界殊勝高超,其精心研發的碧玉春、霸王春兩大綠茶,也被評為茶中極品享譽中外,在醫術方面,也相當高明精湛,可說是一位全方位的奇才。

文章標籤

Cheng Che Huang 發表在 痞客邦 留言(0) 人氣()

學習 羌佛 佛法

 

聖德高僧們的重要答覆

世界佛教總部諮詢中心

回覆求證者們的提問

 

農曆正月初十

第十道答案:

內密壇場」是有時間性的,只要建壇的大聖德圓寂三年三個月,「內密壇場」就會成為普通壇場,不再有內密加持力了。但是受過內密建堂灌頂的建堂師所建的法規「正法佛堂」只要佛堂的種子還保留,哪怕換供了佛菩薩的相,照常是「正法佛堂」,但供了外道神像,則會被污染失效。注意:開光裝藏佛堂,不屬於「正法佛堂」。

 

世界佛教總部諮詢中心

代大聖德們執筆回答提問

2018年2月25日

文章標籤

Cheng Che Huang 發表在 痞客邦 留言(0) 人氣()

學習 多杰羌佛 佛法

 

牛的鼻子被有形的繩子拴住,被人們牽到東牽到西沒有自由,受盡業力的折磨,非常可憐。

人的鼻子被無形的繩子拴住,被業力牽到東牽到西看似很自由,其實同樣沒有自由,一樣受盡業力的折磨,一樣非常可憐!

如果沒有佛陀來娑婆世界教眾生佛法,眾生永遠也沒有解脫的時候,只能一世又一世在六道中輪迴,受盡苦楚。所以眾生能學到如來正法、能學佛是很大的福報。

而在這世上學佛的人極多,喜歡打著佛教的旗幟,跳出來搖旗吶喊「維護正法」的芸芸眾生也不在少數。可惜這樣的人對佛法的理解一知半解的多,邊際不沾的更多,肯用心謙卑學習深入經典的人極少,而自身真正了義得解脫的更是罕見。

修行,是依於善法修正自己的行為,務實地挖自己的糞坑,依佛的教導洗淨自己的法器,好承接佛陀施以的法乳,使得自我先自覺而後覺他,使得自我先自渡而後渡有情。絕非披著佛教的外衣將自己裹的更緊,掩蓋自我的陋習,金玉其外卻敗絮其內,去向他人展示自我美好的一面。

真正的佛法是能引導眾生能脫離六道輪迴的解脫法!佛法之所以名為佛法,是因為這是佛陀所說的法,不是菩薩所說法,也不是羅漢所說法,所以名之為佛法!

學佛的人之所以稱為佛弟子,是因為所學習的是佛陀所說法,既不是菩薩所說法,也不是羅漢所說法,所以名之為佛弟子。既不叫菩薩弟子,也不叫羅漢弟子,更不叫師弟子,可是卻有很多學佛的人在這個觀點上弄不清楚。

一個佛陀或大菩薩降世或轉世,必定掌持真正能使眾生得解脫的佛法。佛陀講經、菩薩著論,並應眾生根器及其因緣,傳給眾生可以修學得解脫的具體法門。

文章標籤

Cheng Che Huang 發表在 痞客邦 留言(0) 人氣()

  • Aug 06 Tue 2019 08:00
  • 學佛

學佛

 

學佛

 

什麼是學佛?

日常生活中,常常聽到很多人會說:我是學佛的。學佛這個概念,之於還沒接觸佛教前的我來說,一個刻板印象:佛教徒,吃素的;接觸佛教之後,我有了深一層的體會,才知道學佛首重皈依,還有穿袍衣,誦經,守五戒,行十善,發四無量心,廣修六度萬行……。但是,這一切都還不夠,很多時候,學佛之於我,還是處在一個模模糊糊概念。

直到有一天,恭聞H.H. 第三世多杰羌佛 開示的法音,我有了振聾發聵的感受!

我記得開示的大意是:佛教徒不是皈依了就是佛教徒,也不是穿著袍衣,唸經就是佛教徒,你學佛嗎,你學佛的語言嗎,你學佛的思想嗎,你學佛的行為嗎?

聞到這盤法音後,我想到了很多,想起了這段懺悔文:「往昔所造諸惡業,皆由無始貪瞋癡,從身語意之所生,一切我今皆懺悔。」無始業力所作,人的身上處處可見不淨業。學佛,就是學佛的思想,學佛的語言,學佛的行為,修正我們自己的三業,這才是具體的學佛。

聞了H.H. 第三世多杰羌佛 開示的法音後,心裡突然明白,既然學佛了,佛菩薩怎麼做,我就怎麼做!佛菩薩有多慈悲,就要多慈悲!佛菩薩多善良,就要多善良!

記得有次急診室超忙。下午臨交接班時,病人仍一直湧入,床位快不夠用了。我只能加快腳步,讓病人有個去向,以迎接新病人。著實忙了一陣後,手頭照顧的患者,不知不覺已經換了幾輪,另一頭,一位學妹倒像個無事人。

文章標籤

Cheng Che Huang 發表在 痞客邦 留言(0) 人氣()

學習 多杰羌佛 佛法

 

 

關於“ 第三世多杰羌佛 ”佛號的說明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《 多杰羌佛第三世 》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛 多杰羌佛 的第三世降世,佛號為 第三世多杰羌佛 ,從此,人們就以“南無 第三世多杰羌佛 ”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無 第三世多杰羌佛 ”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名 第三世多杰羌佛 (即 H.H. 第三世多杰羌佛 ),從此南無 第三世多杰羌佛 的稱位已定性。而且, 第三世多杰羌佛 也是政府法定的名字,以前的“ 義雲高 ”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無 第三世多杰羌佛 佛號未公佈之前刊登的,那時人們還不瞭解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定 第三世多杰羌佛 稱號前所用的名字,但大家要清楚,除H.H. 第三世多杰羌佛 的名字是合法的以外,在未法定之前的名字已經不存在了。

 

佛像放光

二零零四年佛誕日舉行浴佛法會,法會中立於浴佛台上的悉達多太子像,在法師及信眾完成浴佛儀式後披上紅色法袍,恭請安放於三聖殿阿彌陀佛巨像前,不久聖座上的法王子全身放出耀眼金光,見不到法王子的臉及法袍,上半身被光環圍繞,久久不散,當時鏡頭清楚拍攝下聖境。

 

 

佛教聖蹟 寺廟聯合浴佛法會佛像放光 長達兩個多小時

國際佛教僧尼總會主席隆慧法師主法 
信眾目賭聖蹟感動流淚 奔相走告

 

轉載自天天日報二oo四年五月二十六日

農曆四月八日是釋迦牟尼佛誕日,最近各個宗教團體紛紛舉行浴佛法會來慶祝佛誕,由 華藏寺 、菩提精舍、聖格講堂、普覺會、淨覺會等佛教團體聯合舉辦的浴佛法會 佛像放光,在場信眾親眼目賭佛像放光,為時兩個小時,信眾為佛陀示現人間的聖蹟而感動莫名,奔相走告,成為佛教界的一大殊勝因緣。

 

文章標籤

Cheng Che Huang 發表在 痞客邦 留言(0) 人氣()

學習 多杰羌佛 佛法

 

 

聖德高僧們的重要答覆

世界佛教總部諮詢中心

回覆求證者們的提問

農曆正月初九

第九道答案:

「上金剛三杵」即是1、「地杵」,2、「天杵」,3、「法杵」,上這三杵是建立內密壇場必須用的程式,除非能直接「送菩薩一表」,「上金剛三杵」也是為了驗證一個上師是否具內證量,身體是否衰竭,是否具有健康體力和內力,是否是噓吹的道行,對一個真正的男性大活佛,年齡在30歲左右(左右即是指四入五舍,就是以30歲為中線,25-34歲納入30歲,35-44歲都歸40歲),體重在200磅左右(也按四入五舍計算),必須把260磅的「地杵」提起上供到初供臺上,40歲左右,提放240磅上供台,50歲左右,提放220磅上供台,60歲左右,提放200磅上供台,70歲左右,提放180磅上供台。如果上供「天杵」,必須超過肩,則根據年齡體重相應減去「地杵」的重量,所有上供都是單手(一隻手) 提杵上供台。上供「法杵」是比較難的,「法杵」雖然很小,但只是強大的外力是上不了的,還必須要憑聖證量內力,才能上得了供。凡是能「上金剛三杵」的仁波切,就證明確實是具備健康身體、內證功夫的真正大活佛了。「送菩薩一表」更比「上金剛三杵」重要,因為是必須報給本尊菩薩的陳述表,大家見到「收表化虹」才能作為批准內密壇場的證據,這是絕對的大聖德師,才能做得到的。灌頂師在一丈五尺以外請金剛丸神變或變高變矮變大變小、起舞、出相或者突然飛空不見,「金剛丸神變」和「送菩薩一表」是嚴格防止了邪師騙子用魔術邪法矇騙佛教徒,魔術大師可以玩弄各種邪法魔術,但冒稱不了把他人寫好的一張紙看守在他人自己的面前,讓灌頂師站在遠處,把他人看守的這張紙,當眾請菩薩收走,化虹飛向虛空不見,只要做不到,就證明此師不具建立真正內密壇場的佛法道行,此人不是大聖者!!!相反,凡是冒充聖者的上師所給信眾展示的其他神奇都是魔術,他是凡夫,而且是虛殘身體的凡夫。你們想一想,如果是菩薩大聖者,連一張紙都化不了虹嗎?這點本事都沒有,還能是超凡的大聖人嗎?

 

 

世界佛教總部諮詢中心

文章標籤

Cheng Che Huang 發表在 痞客邦 留言(0) 人氣()